📜 Introduction
Language is power.
It was once our rebellion — against British colonizers, against erasure, against the theft of voice and identity.
It was what the oppressors tried to destroy first — because they knew: if you take away people’s language, you take away their spirit.
We all remember the story of M. Hamel in our 12th-grade textbook — the French teacher heartbroken by the banning of his mother tongue.
We were moved then. We understood: language is not just a tool — it’s a home.
But today, in India, language is no longer a bridge.
It’s a weapon.
🔥 2025: The Year of Slaps, Signs, and Silence
Language wars are no longer headlines from history — they’re viral videos from this very week.
👊 “Speak Marathi or Get Slapped”
A restaurant owner beaten by MNS workers in Mira Road for not speaking Marathi
👉 Livemint SourceA pizza delivery boy humiliated, forced to apologize at the MNS office for not speaking Marathi
👉 Livemint SourceWomen beaten for saying “excuse me” instead of Marathi
👉 NDTV SourceBus staff in Karnataka assaulted and told to “learn Marathi”
👉 TOI Source
💥 “Don’t Speak Hindi in Bengaluru”
A woman screamed at by an auto driver: “Speak Kannada or get out”
👉 NDTV Source
👉 Hindustan Times
🧠 The Hypocrisy Nobody Talks About
Let’s ask a simple question.
Why is there no outrage when people speak in English?
Why do the same shopkeepers, auto drivers, politicians, and protestors happily coexist with English signs, English menus, and English conversations?
No restaurant board is torn down for being in English.
No bus conductor gets slapped for not knowing the local script — as long as they say “Hello” and “Sorry.”
No minister calls English a “colonial virus,” even though it is one.
But the moment someone speaks in Hindi, the same people erupt in anger.
“Speak Kannada or get out!”
“This is Maharashtra, speak Marathi or go back!”
If this was truly about linguistic pride, English would be the first target.
But it never is. Why?
Because this is not about language.
It’s about hate wrapped in identity politics.
The truth is:
English gets a free pass because it's “aspirational.”
Hindi is targeted because it's “Indian.”
And some politicians are perfectly happy being servants to English — while waging war on fellow Indians.
🎭 When Language Becomes a Stage for Cowardice
Shopkeepers, guards, D-Mart staff, delivery boys — people who can’t fight back — are being cornered and assaulted.
“A politically defunct party attempting to claw back relevance by mobilizing mobs to intimidate those who can't harm them back.
This is cowardice, not courage.”
One MNS worker tried to bully a street vendor — unaware the vendor was Muslim and standing in a Muslim-majority area.
The man was mobbed, forced to apologize — in Hindi.
👉 Watch here
The tables turned. But this isn’t justice.
It’s chaos.
📍 On Hypocrisy: The Name Behind the Mask
“Isn’t it strange that the same leaders who cry about Hindi colonialism proudly carry Russian dictator names — while erasing their own linguistic brothers?”
“MK Stalin says Hindi is a threat to Tamil. But his own heritage is Telugu. And his name is Stalin.
What’s being preserved here — culture or vote banks?”
🧠 A Language Isn’t Preserved with Fists
Real pride doesn’t need fists.
Real cultures don’t demand obedience — they inspire admiration.
“Language is supposed to uplift, not suppress.
The best way to teach someone your language is to make them feel so welcome, their conscience tells them to learn it.”
Instead, language has become a test of loyalty, not learning.
A tool for exclusion, not belonging.
And yet — most of the very people being attacked are here because your state offered opportunity.
They could’ve stayed elsewhere.
They chose to contribute to your economy.
If they leave tomorrow, your rents won’t fall — your revenue will.
🧨 Political Fires: Lit From the Top
Let’s not pretend this violence is random.
It is often politically sanctioned.
DMK cadres blackening Hindi signs in Tamil Nadu:
👉 India Today
👉 ABP News
👉 India Today VideoCM MK Stalin endorsing the actions
👉 The Hindu
“When government-backed cadres blacken signboards and humiliate shopkeepers,
this isn’t love for language. It’s licensed intimidation.”
🕉️ Targeting Sanatana Dharma
It didn’t stop at language.
Udhayanidhi Stalin, Tamil Nadu’s minister and M.K. Stalin’s son, said:
“Sanatana Dharma is like malaria, dengue, corona — it must be eradicated.”
“When Udhayanidhi Stalin compared Sanatana Dharma to malaria and dengue, he wasn't attacking ritualism.
He was dehumanizing a living faith practiced by over a billion.
Would he dare say this about any other global religion?”
🌱 What True Pride Looks Like
“If Tamil pride is real, it doesn't need to burn Hindi signs or insult Hinduism.
Great cultures don't punch down — they lift others up without apology.”
Chhatrapati Shivaji Maharaj would’ve been ashamed to see his people beaten for not knowing Marathi.
He built forts to defend the oppressed — not to silence delivery boys.
Real legacy isn’t preserved through rage. It’s preserved through grace.
🔚 Final Words
If your language needs violence to survive, it is already dead.
If your culture needs threats to command respect, it has lost its soul.
If your politics needs division to win votes, it deserves to lose.
India’s languages are not at war.
Its power-hungry leaders are.
Let’s not confuse their insecurities for our heritage.
✍️ About the Author
I’m an Indian who once believed that language was a thread that held us together.
Today, I write anonymously — not out of fear, but to let the truth speak louder than the name.
I have no party, no agenda — only heartbreak, and a hope that we can still rise above divisions sown by the insecure.
My only loyalty is to dignity, truth, and the right of every Indian — to speak, live, and love freely.
⚖️ Disclaimer
This article does not aim to target any language, state, or community.
It is a critique of linguistic chauvinism, political intimidation, and the misuse of cultural pride for violence or exclusion.
The incidents mentioned are based on publicly available news sources, and the opinions expressed are personal.
If India is to remain a democracy, it must make room for uncomfortable questions — even when they challenge the powerful.